The conception of the aboriginal life was very different of the modern society, what it caused the shock between both the cultures (HERBERTS, 1997, p.456.). This cultural shock of both the parts, and the voluntary or involuntary resistance of the missioneiros guaranis, brought damages for the two sides, as Protasio P. Langer, the Luso government invested very capital to keep the costs of the village beyond constructing an infrastructure for the same one, what it took the attainment of a mis-value enough not to cover the accomplished expenses, continues Langer, for guarani missioneiro, the measure that it was forced to abandon its aldeado life of, searched forms alternative to survive for not submitting to the process of repression of its identity and a work that I did not allow if to carry through its economic experience, but ' ' the escapes and the dispersion, revealed the defense of its culture, finished depriving of characteristics guarani missioneiro' ' (Langer, 1997, p.494.). In this manner, it caused the descaracterizao of the culture of guarani missioneiro, therefore already he was not missioneiro, because did not live in the village, nor tribal had the marks left for the European culture, in the missions and the society was not become incorporated luso-Brazilian, in opposition to this. More information is housed here: Melinda Clarke. What it took its social marginalizao and to an identity crisis, according to Langer: Kept out of society, because debtor saw itself to live to the edge of the society luso-Brazilian, guaranteed its subsistence with economic categories until then unknown for it: wage-earning work, laborer of ranch, robbery of cattle, for example.
In identity crisis, because already he did not obtain to be guarani nor missioneiro and he contested the cultural standards luso-Brazilians. (LANGER, 1997, p.494.). With the defeat in the guarantica war, the guaranis indians if capsize in a new situation, if before they obeyed the Spanish crown, now they had obedience to the Luso government, this change caused descaracterizao of its culture therefore, the Portuguese look for to substitute the culture of guarani for the Portuguese, to insert they in the society luso-Brazilian as cheap man power, but the voluntary or involuntary resistance of guarani missioneiro took its social marginalizao and loses of its cultural identity, therefore it is not missioneiro, so little tribal and in constant discord with the culture luso-Brazilian. To broaden your perception, visit Darcy Stacom.